Of course this is only how other people seem to me. I could
be wrong about them. Perhaps they know better. It’s difficult to know what other people think; and easy to conclude, based on the evidence
of their actions, that they don’t think.
If our goal is to know the truth (which it seldom is; more
often than not our goal is to conceal the truth, or what we think is the
truth, from others, or from ourselves, or both. It’s an impossible goal because we don’t know the truth well enough to know what to conceal; therefore
even when we try to lie, we tell the truth. And vice versa), we must distinguish
between what we know, or think we know, with certainty, and what we hypothesize
based on the available evidence. But we are limited beings, so the evidence
available to us is limited. The most we can say with certainty is that the
evidence available to us seems to us to support our hypotheses. We can’t even
say, with certainty, that we’ve interpreted the evidence correctly, because we
don’t know ourselves with certainty.
We assume we’ve interpreted the evidence correctly when we
test our hypotheses by acting on them, and the results are what the hypotheses predict. But this
doesn’t prove our hypotheses are correct at all times in all places; only that they're
correct at this time in this place. We can never know what’s absolutely true. We
can only know what’s true for us.
Most philosophers dismiss this kind of truth. They say only truth that's true at all times in all places, for all people, is real; which means we are
ourselves illusions, because we're limited to a time
and a place.
The world we’ve made for ourselves - a world of ideas which
seem more real to us than physical reality, and which we claim is true at all times in all places, for all people
– is in reality not just an illusion, but a delusion. Insanity.
Because we can never know absolute truth, we make
hypotheses, and hope they're close enough to the truth to serve
our needs. If they don’t, that can mean our hypotheses are false, or it can mean our
idea of our needs is false. But it’s easier to see that our idea of
the world is false than to see that our idea of ourselves is false.
I think I usually know others better than they know themselves; and
what I know – about them, and about myself – leads me to believe we’re more alike than we are different, and - contra
Socrates - they know right from wrong as well as I do. They don't need a Socrates to teach them right from wrong. They don’t do what they know is right because they don’t know
what others think is right. They care more about appearing to be good than actually doing good.
But we can’t rely on others to tell us what they think is right - most people don't know what they think, and rely on others to tell them - so it's simpler to do what we think is right without worrying how it appears to others.
But we can’t rely on others to tell us what they think is right - most people don't know what they think, and rely on others to tell them - so it's simpler to do what we think is right without worrying how it appears to others.
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